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All the ideas for 'fragments/reports', 'fragments/reports' and 'The Metaphysics within Physics'

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43 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The metaphysics of nature should focus on physics [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
If the universe is profligate, the Razor leads us astray [Maudlin]
The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin]
3. Truth / B. Truthmakers / 10. Making Future Truths
Future events are true if one day we will say 'this event is happening now' [Carneades]
We say future things are true that will possess actuality at some following time [Carneades, by Cicero]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin]
Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin]
If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin]
The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin]
8. Modes of Existence / B. Properties / 5. Natural Properties
A property is fundamental if two objects can differ in only that respect [Maudlin]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Fundamental physics seems to suggest there are no such things as properties [Maudlin]
8. Modes of Existence / D. Universals / 2. Need for Universals
Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Carneades denied the transitivity of identity [Carneades, by Chisholm]
10. Modality / A. Necessity / 3. Types of Necessity
Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin]
10. Modality / B. Possibility / 9. Counterfactuals
A counterfactual antecedent commands the redescription of a selected moment [Maudlin]
14. Science / C. Induction / 1. Induction
Induction leaps into the unknown, but usually lands safely [Maudlin]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws should help explain the things they govern, or that manifest them [Maudlin]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
16. Persons / F. Free Will / 2. Sources of Free Will
Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck]
25. Social Practice / D. Justice / 1. Basis of justice
People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Evaluating counterfactuals involves context and interests [Maudlin]
We don't pick a similar world from many - we construct one possibility from the description [Maudlin]
If we know the cause of an event, we seem to assent to the counterfactual [Maudlin]
The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin]
If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws of nature are ontological bedrock, and beyond analysis [Maudlin]
Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin]
Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
If laws are just regularities, then there have to be laws [Maudlin]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
I believe the passing of time is a fundamental fact about the world [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
If time passes, presumably it passes at one second per second [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]